a. Simple, consistent, continuous and obedience-based

a. No worship services

b. Young people dropping-in at any time

c. Doing life together

a. Subculture underbelly folks rather than mainstream

b. Society’s trash becoming Heaven’s jewels

a. Bible study involves reading a passage, and asking 3 questions:

i. What does it say?

ii. What does it say to me?

iii. What am I going to do about it?

b. No charismatic superstar preachers – simple instruction by ordinary “lay” believers

a. Micro businesses providing financial sustainability

b. Sustainable business practices that allow for a blessing of the environment rather than a raping of its resources.

a. A building is used for refreshment and rest, as well as for rehab for drug addicts.

a. No outside-money pumping programmes

a. Meeting daily, if only for short periods, is the norm – some meet around a meal, some meet around food.

a. Projects to reach out to the poor etc are organised by Christians but people from many religious backgrounds participate.

a. Attempting reconciliation of the subculture with their often-estranged families.

a. Casual ongoing prayer forming part of everything that they do – not the hyped-up all-night things that are very prevalent nowadays.

b. Many healings as a result of prayer

c. The supernatural is accepted as normal

I have been reading Houses that changed the world the return of the house churches with mixed impressions. Firstly I really appreciate the author's grasp on the importance of the five-fold ministry and its place in the Church. I also agree with his emphasis on the priesthood of all believers, and the fact that we are all called to the ministry - traditional 'ministers' (read, Pastors, etc.) are called to train, equip and then release believers to do the works of the ministry in extending the Kingdom here on earth. The issue of apostolic structures and facilitating a return to apostolic and prophetic leadership within the church is also a vital point made very clear in this book. I am however not very impressed with the impression that he gives that it all boils down to changing the structures of church and 'New Testament' life will automatically flow. When we focus on the 'wineskins' as being church structures, instead of hearts that receive the new wine of resurrection life, we commit the mistake of focusing on ecclesiology as the key, rather than the guidance of the Comforter. By focusing on structures, many house church books run the risk of becoming what they eschew: an institution; a movement that replaces one structure for another. Whilst I do appreciate the importance of ecclesiology, and that we should be asking these questions, blogging these posts and examining these issues, I also think that it is far more about the presence of the Holy Spirit in power, renewal and revival within our churches than about whether we meet in a house, or whether we have a church building with a paid senior pastor or not. Sure, healthy organic church structures can help in providing more accountability, and can help release people into their callings and destinies, but I have seen pastor-led churches do this very effectively as well, and I have also been involved in house churches where all of the spiritual abuse, control and heavy shepherding so disdained in house church circles have happened and many sheep have been spiritually wounded as a result. In this raging debate, my focus on this tends to be not so much from an ecclesiological angle but rather from a missional one. In missions speak, there are two distinct expressions of "church" - one would be the traditional 'local church' overseen by a 'Pastor' - this is known as a 'Modality'. The other would be a Para-church ministry, missions organisation and such like (or in the Roman Catholic church an 'order') - this is known as a 'sodality'. The house churches would clearly be closer to the sodality than the modality, providing flexibility adaptability and a nimble pace that cannot be reproduced within more institutional contexts. I always keep coming back to the same blog post that I did when I reviewed Jim Rutz' book. ‘Megashift’. My comments for that book could well be taken word for word and applied to this one. The blog post cites a study [PDF]by Ralph Winter, where he concludes that where modalities and sodalities complement each other there is more growth and fruit than when they compete against each other. How do we marry these two expressions within the context of what God is doing here in Gibraltar? I certainly resonate with what Ralph Winter says, and I see a very good example of that happening within the Celtic Monastic movement where monasteries were the modal part of the movement, providing resources, copying manuscripts and so on, whilst also sending out teams of monks as cells (Sodalities) to evangelise entire cities (Much along the lines of the house church model). In a more contemporary example, C. Peter Wagner shows two examples of what he calls ‘apostolic networks’ in action towards the end of an article he wrote on Kingdom Philanthropy. That is certainly something that I will be praying for with regards Living Waters Tabernacle as I see God establishing "Apostolic Training Centres" throughout the world to equip to send believers to all nations. Technorati Tags: House church, Modality, Sodality, Missiology, apostolic structures five-fold ministry

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